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If the basis of salvation is trusting in the crucifixion, how could anyone who lived prior to the crucifixion be saved by something they knew nothing about and occurred after their time? |
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Actually, the basis of salvation is not trusting in the crucifixion. The basis of salvation has always been, and always will be, trusting God and His promises. God is the object of our trust. His promises are the content of our trust and form the foundation for the practical day-to-day expression of our trust. The New Testament states it this way in Ephesians 2:8-9:
The crucifixion of Jesus happens to be the content of our faith during this current age. However, the crucifixion of Jesus has not been the content of faith in every age. Why? First, just as you stated, men were unaware of the future and so how could they know about and trust in something about which they were totally unaware. Second, God did not reveal all the information at one time. Instead He chose to reveal the information progressively, a step-at-a-time. For example, men would not know that the Messiah would die as a Guilt Offering until the time of Isaiah (700 BC) when Isaiah wrote chapter 53 of his book. Now, when most Christians talk to people, they are talking in the present, "You have to believe in Jesus and His work on the cross to be saved." They are absolutely correct. That is correct for this age. So my first request for you to consider is what do you have to do? What do you have to do in regard to your own personal salvation today? Please do not worry about someone else who lived 4,000 years ago. You are not ignorant of the person and work of Jesus. You are living in the time when Jesus and His work on the cross is the proper object and content of faith. Please place your trust in Him. What has been the content of faith in previous ages? That has varied from age to age because God’s revelation has been progressive. His requirements for mankind have varied through the ages. The point is that man is required to respond according to the light that he has received. That is the common denominator. For example:
The point is this: mankind is required to respond to the light that they have been given. If they respond properly—personally trusting God—then more light will be given. God wants to save them and He will lead them to the place where they will have a proper relationship to Him (salvation). We can trust in the loving nature of God. He deeply loves every soul He has created. He loves you. He wants every soul to spend eternity in fellowship with Him. He wants you to spend eternity in His presence. However, that love does not compromise His holiness. We have to come to Him on His terms. After all, He is the King of the Universe. Both His infinite love and His infinite holiness have to be satisfied without compromise. The problem lies in the fact that very few respond properly to the truth. Very few are looking for the truth. Very few people want to admit their sinful, helpless condition and accept the grace of God. We cannot earn or merit a personal relationship with God. We are totally separate from Him, as Isaiah said:
The Book of Romans tackles that question in the first three chapters. To summarize the Book of Romans (I will substantiate my comments with appropriate quotations): Introductory Background All men need saving because all men sin in word, thought, or deed. Romans 3 states (extensively quoting the Old Testament, which was written before the time of Jesus):
In contrast to man, God is an absolutely holy being who is unrelated to sin. He is separated from sin. He tolerates sin temporarily because He is patient, loving, humble, and wants to restore the lost relationship.
He will not tolerate the presence of sin forever.
Therefore, mankind does not automatically experience a personal relationship with God. Mankind needs to be moved from the realm of darkness and sin into the realm of light and righteousness. The relationship that existed at the time of creation has to be restored. How does this happen? The point of the book of Romans is all men are saved—all men restore their personal relationship with God—the same way our father Abraham did, by faith—by trusting God (I am going to change the word "faith" to the word "trust" because "trust" is a better translation of the idea):
So that is the background. Romans chapters 1, 2, and 3 say essentially this. Chapter One: All men know about God’s attributes, nature, and power from what we call "general revelation"—nature—creation. Information about God cries out to them from the world around them. The Psalmist put it this way:
However, what do men do with this light they have been given? How should they respond? Chapter 1 says that the correct response is to honor, worship, and serve God. However, instead of honoring, worshipping, and serving the Creator men choose to honor, worship, and serve creation. In other words, mankind makes the wrong response and turns their back on the truth—the light they have been given—and so instead of receiving more light—more truth—they receive less. A downward spiral starts—for Jew and Gentile alike—a downward spiral that results in more and more separation from God. This is what mankind has to be saved from. We are caught in a "sin whirlpool." We are being sucked inexorably down unless we call out to God for rescue. I am fully confident that if a man or woman, no matter who, and no matter at what time in history they lived—if they will respond correctly to the light that they have been given, then God will respond and give them more light. God will save them from sin "by grace through faith … without works." Salvation is a gift from God that we cannot earn. We must only be willing to receive it. Most do not want the gift. Only a small remnant of mankind is willing to reach out and accept the gift from God’s loving hand. Today we have additional revelation about God. We call it "Special or Specific revelation" in contrast to General Revelation. Special Revelation is the written Word of God—the Bible. The Bible gives mankind even more light. This is a two edged sword. On the one hand, more light makes those who receive it more responsible than ever to obey it. On the other hand, they have a greater chance to be "saved" because of the brighter illumination. In summary: I would say that Biblical theology is inclusive. Every man of every age has the opportunity to be saved:
An individual simply has to want the gift and receive it. The key word is gift. Pure character and pure thinking have nothing to do with it. Pure character and pure thinking come after salvation has occurred, after the relationship with God is restored. They are the result of salvation, not the basis of it. We are all impure and we cannot rid ourselves of sin. We have to receive the gift of God—eternal life. It is a gift, we do not earn it. We cannot earn it. Today, we simply receive it personally trusting God that the work of Jesus is sufficient.
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